Hosea 2:9

2:9 Therefore, I will take back ¹  my grain during the harvest time ² 

and my new wine when it ripens; ³ 

I will take away my wool and my flax

which I had provided ⁴  in order to clothe her. ⁵ 

Hosea 2:23

2:23 Then I will plant her as my own ⁶  in the land.

I will have pity on ‘No Pity’ (Lo-Ruhamah).

I will say to ‘Not My People’ (Lo-Ammi), ‘You are my people!’

And he ⁷  will say, ‘You are ⁸  my God!’”

[2:9]  ¹ tn Heb “I will return and I will take.” The two verbs joined with vav conjunction form a verbal hendiadys in which the first verb functions adverbially and the second retains its full verbal sense (GKC 386-87 §120.d, h): אָשׁוּב וְלָקַחְתִּי (’ashuv vÿlaqakhti) means “I will take back.”

[2:9]  ² tn Heb “in its time” (so NAB, NRSV).

[2:9]  ³ tn Heb “in its season” (so NAB, NASB, NRSV).

[2:9]  ⁴ tn The words “which I had provided” are not in the Hebrew text, but are supplied in the translation for stylistic reasons; cf. NIV “intended to cover.”

[2:9]  ⁵ tn Heb “to cover her nakedness” (so KJV and many other English versions); TEV “for clothing.”

[2:9]  sn This announcement of judgment is extremely ironic and forcefully communicates poetic justice: The punishment will fit the crime. The Israelites were literally uncovering their nakedness in temple prostitution in the Baal fertility cult rituals. Yahweh will, in effect, give them what they wanted (nakedness) but not in the way they wanted it: Yahweh will withhold the agricultural fertility they sought from Baal which would lead to nakedness caused by impoverishment.

[2:23]  ⁶ tn Heb “for myself.”

[2:23]  ⁷ tn The Hebrew text, carrying out the reference to the son born in 1:8-9, uses the third person masculine singular pronoun here; some English translations use third person plural (“they,” so KJV, NASB, NIV, CEV) in keeping with the immediate context, which refers to reestablished Israel.

[2:23]  ⁸ tn The words “You are” do not appear in the Hebrew text, but are implied. It is necessary to supply the phrase in the translation to prevent the reader from understanding the predicate “my God” as an exclamation (cf. NAB).